Sermons

A Change of Heart

Luke 19:1-10
I Timothy 6:6-19

After worship one Sunday a little boy told the pastor, “When I grow up, I’m going to give you some money.”

“Well, thank you,” the pastor replied, “but why?”

“Because my dad says you’re one of the poorest preachers we’ve ever had.”

This morning I am preaching my 820th sermon since I have been the Pastor of CrossPointe Community Church. Of those 820 messages, a scant 28 have addressed the subject of how our wealth and possession affect our walk with Christ. That’s 1 and ¾’s of a sermon per year on this important to Jesus subject.

How do we know it was important to Jesus? Because one-third of all the parables He taught have to do with the wise use of money and possessions. Because someone took the time to discover that 1 out of 6 verses spoken by Jesus directly bears on how His followers would handle money. By that reckoning, should have given 140 by now. So that means I owe you 111 or a little over two year’s worth to catch up.

Why is this so? I’ll give you two or three reasons next Sunday. But for today let me say that in CrossPointe’s history, there haven’t been too many times when we as a church needed to address this for practical reasons.

But now we need to.

Last Sunday after worship Annie Dean presented CrossPointe’s Investment Plan for 2018.

The figure of $133,326.69 represents the amount of money we will need to raise to meet our ministry goals for 2018. It covers things like staff salaries, utility needs and other operating expenses and ministry and outreach goals. When you divide the total by 52 Sundays in a year we need to average $2564 per week. So far this year our average is 2395 per week. So in order for us to meet our ministry goals, we will need to raise an average of $169 more per Sunday.

But I’m not worried . . . for there is good news here. We have a lot of people who wholeheartedly believe in and therefore support this church. We have people in this church who have already wholeheartedly embraced the Biblical principles of faithful stewardship. And I am confident that we are ready to hear and respond to the word of God. + Read More

Camel Knees

Luke 18:18-30

“It is harder for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God.”

If we had been within earshot of Jesus, we would have understood what He meant about a camel passing through the eye of a needle. Incorporated into the main gates to ancient cities there often stood a smaller gate, known as a needle’s eye, that was used mainly by pedestrians. The main gate was almost always closed at sunset and on the Sabbath for security purposes and to keep camels and their camel jockeys and their wares from entering the city. But people could still pass through if need be.

Now once in a while, there was an insistent camel owner, who for whatever reason wanted to get inside the city walls even though the main gate had already been closed. Was that possible?

Notice Jesus didn’t say it was impossible for a camel to go through the eye of a needle He said it was very difficult. In his commentary, Ivor Powell suggests it was difficult because it required three things:

The animal had to be small; the load had to be taken from its back, and the camel, somehow, had to go forward on its knees. It could be done, but it was difficult. 1

Because we who live in America are rich, it would do us well to consider the same three requirements for it is still harder for a camel to go through the eye of a needle than for a rich person to enter the kingdom of heaven.

First, that person must be on the small size, not physically, but attitude-wise.

For Jesus is more interested in the rich man’s attitude toward his wealth than anything else.

William Barclay adds to our understanding of this rich young man:

There is an apocryphal gospel called the Gospel According to the Hebrews, most of which is lost; in one of the fragments which remain there is an account of this incident which gives us a clue. “The rich man said to Jesus, ‘What good thing must I do to really live?’ Jesus said to him, ‘Man, obey the law and the prophets.’ He said, “I have done so.’ Jesus said to him, ‘Go, sell all that you possess, distribute among the poor, and come follow Me.’ The rich man began to scratch his head because he did not like this command. The Lord said to him, ‘Why do you say that you have obeyed the law and the prophets? For it is written in the law you must love your neighbor as yourself and look, there are many brothers of yours, sons of Abraham, who are dying of hunger, and your house is full of many good things, and not one single thing goes out of it to them.’ And then He turned and said to Simon, it is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of Heaven. 2

In other words, this rich young man was living a selfish life driven by an anti-Jesus human prideful tendency to believe that one’s wealth is solely gained as a result of our own human achievement and characterized by, “I have worked hard to earn everything I have. It therefore belongs to me, and furthermore, no one other than yours truly is going to have a say in what I do with what I have accumulated.”

The person desiring to participate in God’s Kingdom must be ready to humble himself by adopting the belief that everything he or she has is a gift from God.

Teach those who are rich in this world not to be proud and not to trust in their money, which is so unreliable. Their trust should be in God, who richly gives (italics mine) us all we need for our enjoyment. (I Timothy 6:17)

To take it a step further to realize that God is the rightful owner of everything we have and He is just allowing us to use some of His stuff while we are here.

Second, the person considering entrance to the Kingdom of God would have to offload anything hindering him from making it through the door.

For this rich kid it was his wealth that was coming between him and Jesus.

To be sure, Luke gives us stories of other would be followers of Jesus who allow other things to get in the way of following Jesus, but in this case, this man is carrying a burden of wealth that is weighing him down and coming between him and Jesus.

It is apparent to Jesus, who knows the hearts all of our hearts, that this man attached more importance to his possessions than he did to the need of his own soul. This makes Jesus sad, as by His own admission He “came into this world to seek and save those who are lost” (Luke 19:10). Mark also has this story and adds a gracious sentence:  “Looking at the man, Jesus felt genuine love for him” (Mark10:21). And because He did, Jesus challenges him on this vital issue. Jesus is asking, “What’s more important, your possessions or your soul?” Indeed a little earlier in this gospel Jesus ask His disciples, “And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul?” (9:25).

So what Jesus is asking of this young man, what He is asking of us, is to put Him first in our lives. And so any would-be followers today must ask, ‘Is there anything hindering us from putting him first in our lives?’

Darrell Bock, in his commentary writes:

This text’s examination of one’s fundamental allegiance is really an exposure of the most subtle forms of idolatry. It is a timeless test of the heart. We must pause and reflect as we read this story, asking why Jesus would make such a challenge. Like a prophet, he probes the heart and raises a question that not only this rich man needs to hear, but all of us as well. This man thought he had a righteous heart, but Jesus’ question exposed that he had other Gods who offered him more than he thought heaven could give. The call to sell all touched a nerve that exposed this man’s lack of allegiance and should have led to him turning to God for grace. But he is not interested in laying his priorities out before God. 3

This passage along with 18 other similar passages in Luke’s gospel reminds us of what we already know: that money and possessions too often come between us and Jesus. But Jesus could not have been any clearer than when He said:

No servant can serve two masters; for either he will hate the one and love the other, or he will stand devotedly by the one and despise the other. You cannot serve both God and mammon [that is, your earthly possessions or anything else you trust in and rely on instead of God. (Luke 16:13 AMP)

Again I turn to Darrell Bock for some clarification:

So what is Jesus’ view of wealth? That question requires that we look at several texts, not just this one. This background to the question and the later example of Zacchaeus show that the central issue is not selling everything in order to know God. Salvation does not come through an empty back account. Rather, what bridges the contexts is the question of where our trust resides. Does it center in our possession and the security they give? Or does it center in God? Do we recognize that everything we have is part of the stewardship God gives us that is not our own? Will we pretend to be righteous, while we hold to other resources as security in the face of God’s offer? 4

Difficult yes, but not impossible. “What is impossible with men is possible with God” (Luke 18:27).

For thirdly, as the camel had to bend his knee to enter the city, so anyone looking to enter the heavenly city must bend the knee to Jesus Christ as Savior and Lord.

The young man in Luke’s story wasn’t willing to humbly acknowledge Jesus as Lord of his life.

The disciples, on the other hand, were doing their best to put Christ first. “I assure you that anyone who has given up house, or wife or brother or parents or children, for the sake of the kingdom of God will be repaid many times over” (Luke 18:29-30).

And when they later understood all that Jesus had accomplished for them:

“Everything is different, everything so different, Lord
I know I’m not the same, my life you’ve changed,
I want to be with you, I want to be with you.”

It is the cry of our hearts to follow You,
It is the cry of our hearts to be close to You,
It is the cry of our hearts to follow, all of the days of our lives.

In Matthew 13:45-46, Jesus said, “The Kingdom of Heaven is like a merchant on the lookout for choice pearls. When he discovered a pearl of great value, he sold everything he owned and bought it!

I like the way Juan Carlos Ortiz tells the story of the pearl of great price: A man sees a pearl and says to the merchant, “I want that pearl. How much is it?”
The seller says, “It’s very expensive.”
“How much?”
“A lot!”
“Well, do you think I could buy it?” the man asks.
“Oh, yes,” says the merchant, “everyone can buy it.”
“But I thought you said it was very expensive.”
“I did.”
“Well, how much?”
“Everything you have,” says the seller.
“All right, I’ll buy it.”
“Okay, what do you have?”
“Well, I have $10,000 in the bank.”
“Good, $10,000. What else?”
“That’s all I have.”
“Nothing more?”
“Well, I have a few dollars more in my pocket.”
“How much?”
“Let’s see … $100.”
“That’s mine, too,” says the seller. “What else do you have?”
“That’s all, nothing else.”
“Where do you live?” the seller asks.
“In my house. Yes, I own a home.”
The seller writes down, “house.” “It’s mine.”
“Where do you expect me to sleep—in my camper?”
“Oh, you have a camper, do you? That, too. What else”
“Am I supposed to sleep in my car?”
“Oh, you have a car?”
“Yes, I own two of them.”
“They’re mine now.”
“Look, you’ve taken my money, my house, my camper, and my cars. Where is my family going to live?”
“So, you have a family?”
“Yes, I have a wife and three kids.”
“They’re mine now.”
Suddenly the seller exclaims, “Oh, I almost forgot! You yourself, too!
Everything becomes mine—wife, children, house, money, cars, and you, too.”
Then he goes on, “Listen, I will allow you to use all these things for the time being.
But don’t forget that they’re all mine, just as you are. And whenever I need any of them, you must give them up, because I am now the owner.” 5

That, in my humble estimation, is what Jesus is driving at in this story of the Rich young ruler.

 


1 Powell, Ivor. Luke’s Thrilling Gospel. [Grand Rapids, Michigan: Kregel Publications © 1984]. Page 386.

2 Barclay, William. The Gospel of Luke. [Philadelphia: The Westminster Press, ©1975]
Page 228.

3 Bock Darrell L. The NIV Application Commentary. [Grand Rapids, Michigan: Zondervan © 1996]. Page 469.

4 Ibid.

5 https://illustrationexchange.com/illustrations?category=&search=Juan+Carlos

Little Is Much

Luke 13:18-19

A mustard seed is one of the tiniest of seeds. It is only slightly larger than a grain of sand.
But a mustard seed contains something a grain of sand does not: Life. It grows into a beautiful mustard plant. Mustard plants can grow to be over eight feet tall.

Jesus challenges us to understand that like that living seed, His Kingdom is alive and although often starts small, it grows very large as well.

In 1924, Kitty Suffield wrote a song titled Little Is Much When God Is In It. Kitty was the pianist at a small church in Ottawa, Canada. The pastor had a teenage son who had a great singing voice but he was shy and lacking in confidence; besides what good would come from one boy singing a song. But Kitty encouraged him to offer his gift to the Lord. That boy’s name was George Beverly Shea, who grew up to sing to millions at the Billy Graham Crusades. Little is much when God is in it.

In the scriptures little becomes much when God is in it.

God tells Gideon he has too many warriors to do battle against the Midianite army
after winnowing them down from 32,000 to 300, God gives the victory. Little is much when God is in it.

I Kings 17 tell the story of a widow who because of a severe drought is down to her last bit of flour and oil. Elijah asks her to use the little she has left to prepare him a meal. And when she does, God provides her sustenance until the drought ends. Little is much when God is in it.

A little boy offers Jesus five loaves and two fish which in the hands of Jesus end up feeding over 5,000. Little is much when God is in it. + Read More

Give of Your Best to the Master

Luke 14:25-33
Colossians 3:16-25

Speaking of Giving Your Best to the Master, two men decided to go fishing on a Sunday and when they didn’t catch a thing thought maybe God was trying to tell them something.

One said to the other, “I’m starting to feel a bit guilty about not going to church.

The other replied lazily, “I couldn’t have gone to church anyway.”

“Why not?”

“My wife is sick in bed.”

A missionary society wrote to Dr. David Livingstone, who was in Africa and asked, “Is there a good road to your location? If so, we have some men who would like to come and join you in your mission.”

Livingstone wrote back, “If you have men who will come only if they know there is a good road, I don’t want them. I want men who will come if there is no road at all.”

Dr. Livingstone’s sentiments sound similar to today’s challenge from Jesus: “And if you do not carry your own cross and follow Me, you cannot be my disciple” (Luke 14:27).

This challenge to all would be disciples is representative of the latter half of Luke. In the first half, it was all fun and games for the disciples. But in this last half, the children are challenged to grow up . . . fast.

One word that encapsulates the latter half of Luke’s masterpiece is ‘priorities.’ Jesus continually asks His disciples to give Him first place in their lives. In his fine commentary on Luke, Darrel Bock writes:

Service for the Kingdom begins at the moment we receive Jesus and continues until the Father calls us home. What does this look like? In detail, it is different for each person. Some are called to serve where they grew up; others are called to journey thousands of miles away. Some live in hardship and lose their life for their faith, like Peter who died for the faith; while others live a long life, like John who died of old age. What is the same for all is that the call of discipleship should have priority over everything else. 1

In other words . . . Give of Your Best to the Master.

But I also said last week that following Christ is what makes life worth living. It is not only a challenge to be a disciple of Christ but it is also a privilege. And counting the cost, as Jesus advises us to do, should, in my mind involve considering the wonderful privilege of serving Christ.

It is a privilege to be a Christ follower because Christ calls us to give our best for when we give our best we as human beings are at our best. + Read More

Ham or Eggs or $3 Worth of God?

Luke 9:18-27, 57-62; 10:25-28

Have you ever heard the story of the hen and the hog? They were walking down the street and came to a church with a sign outside: “HELP THE NEEDY.” They started to talk about it.

Hen: “I know how we could help. We could give them ham and eggs for breakfast.”

The hog was horrified and said, “That’s fine for you only giving a partial contribution, but for me, it’s total commitment.”

What’s the takeaway from that fable? Perhaps to consider whether we are offering ham or eggs to Christ.

In 1675, a German pastor named Philipp Spener wrote a work called Pious Desires. With uncommon vigor, Spener insisted that too many ‘so-called Christians’ had only the outward form of religion without the power. His call to holiness and intentional Christian growth was so inspiring it launched a movement called Pietism, which heavily influenced John Wesley and many others and eventually led to the First Great Awakening. Tell me if you think what he wrote in 1675 still applies today:

…there are not a few who think that all that Christianity requires of them (and that having done this, they have done quite enough in their service of God) is that they be baptized, hear the preaching of God’s Word, confess and receive absolution, and observe the Lord’s Supper, no matter how their hearts are disposed at the time, or whether or not there are fruits which follow. 1

Sounds like what Wilbur Rees wrote 300 years later in his book, $3.00 Worth of God:

I would like to buy $3.00 worth of God, please. Not enough to explode my soul or disturb my sleep, but just enough to equal a cup of warm milk or a snooze in the sunshine. I don’t want enough of Him to make me love a black man or pick beets with a migrant. I want ecstasy, not transformation; I want the warmth of the womb, not a new birth. I want a pound of the Eternal in a paper sack. I would like to buy $3.00 worth of God, please.” 2

Luke 9:51 invites you and me to consider whether we desire $3.00 worth of God, or if we desire more. + Read More

Adoption Blessings

Romans 8:15-16

Last Sunday we gleaned three truths from Paul’s letter to the Ephesians about the process of being adopted into God’s family.

  1. Our adoption was planned from the very beginning:
    Even before He made the world, God loved us and chose us in Christ to be holy and without fault in His eyes. God decided in advance to adopt us into His own family by bringing us to Himself through Jesus Christ. (Ephesians 1:4-5)
    Creation, fall, redemption, adoption
  2. We were adopted despite the fact that from a human viewpoint we were unadoptable:
    Once you were dead because of your disobedience and your many sins. You used to live in sin, just like the rest of the world, obeying the devil—the commander of the powers in the unseen world. He is the spirit at work in the hearts of those who refuse to obey God. All of us used to live that way, following the passionate desires and inclinations of our sinful nature. By our very nature, we were subject to God’s anger, just like everyone else. (Ephesians 2:1-3)
    We are all in a basket of deplorable’s.
  3. A very high price was paid so that we could be adopted:
    He is so rich in kindness and grace that He purchased our freedom with the blood of His Son and forgave our sins. (Ephesians 1:7)

Today I am turning to Paul’s letter to the Romans (8:15-16) where he also uses the word ‘adoption’ to flesh out three blessings of adoption

So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” For his Spirit joins with our spirit to affirm that we are God’s children.

First point; our adoption is irrevocable.

I point this out because there are always Christians who are troubled by the thought that they have sinned away God’s grace. That is, we feel as if we have crossed the line with God one too many times. And that perhaps, as a result, He is through with us.

And so I say loud and clear, that once we are adopted into God’s family, we are part of the family forever; permanently. + Read More

On Being Adopted

Ephesians 1:1-8

A first grader brought in a family picture for show and tell. One of the more astute first graders noticed that one of the little boys in the picture had different color hair than the other family members. Another child suggested that he was probably adopted. A little girl said, “I know all about adoptions because I was adopted.”
“What does it mean to be adopted?” asked the teacher.

“It means,” said the little girl, “that you grew in your mommy’s heart instead of her tummy.”

The Apostle Paul used many different kinds of images and metaphors to express the blessings of knowing Christ. He searched both the Old Testament and 1st century culture to find words that would create a new theological grammar for the fledgling church. Some of the words he chose to describe what we refer to as ‘salvation’ are “atonement,” “justification,” “reconciliation,” “redemption.”

And as you have already guessed from today’s scripture reading and message title, one of them was “adoption.” The Greek word literally means, “to make [someone] a son”.  Paul used the word “adoption” five times in his letters: once in Galatians, (4:5); three times in Romans (8:14, 23; 9:4) and in today’s text in Ephesians (1:5).  In each case it refers to God’s adoption of us as His children.

Today, I want to cover 3 things Paul lets us know about the adoption process in his letter to the Ephesians. And next week, we’ll discuss the blessings of being adopted into God’s family.

First I note this process of adoption was planned long ago.

Even before He made the world, God loved us and chose us in Christ to be holy and without fault in His eyes” (Ephesians 1:4).

+ Read More

One Way?

John 14:1-6;
Colossians 1:15-2:23

Despite the best efforts of many people involved in both politics and academia to make this world as ‘politically correct’ as it possibly can be, it must be recognized that in religious circles it is still true that:
1. Muslims do not recognize Jews as God’s chosen people.
2. Jews do not recognize Jesus as the Messiah.
3. Protestants do not recognize the Pope as the leader of the Christian world.
4. Baptists still do not recognize each other at the Boot Scootin’ Saloon!

Theology professor and author of 40 books on worship, Robert Webber, was traveling on a plane from San Francisco to Los Angeles. He was sitting next to the window, reading a Christian book. The man next to him, obviously from the Eastern hemisphere, asked, “Are you a religious man?”

“Well, yes,” Webber replied, “I am.”

“So am I,” said the Indian and they began talking about religion.

In the middle of the conversation, Webber asked, “Can you give me a one-liner that captures the essence of your faith?”

“Yes,” he said, “We are all part of the problem, and we are all part of the solution.”

Webber asked a few clarifying questions and after thinking for a while, said, “Would you like a one-liner that captures the essence of the Christian faith?”

“Sure,” he responded.

“We are all part of the problem, but there is only one man who is the solution. His name is Jesus.”

In contrast to Webber’s declaration of faith, the percentage of Christians who say they believe that there are many ways to God has been increasing over the last 25 years as our nation has become more and more PC. In today’s cultural environment, the belief that Jesus is the only way, the truth, and the life because He is divine is judged by many as offensive and arrogant. Who wants to be seen by others as offensive and arrogant? So more and more Christians are reticent to speak about what they believe or maybe are even changing what they believe. Indeed, according to a survey of 35,000 Americans conducted by the Pew Forum on Religion and Public Life, 83% of Protestants believe that many religions can lead to eternal life. 1

That would not sit well with the Apostle Paul who is not turning over in his grave; he’s probably spinning around! Paul does not pull any punches when it came to his belief about Christ: there is one way, baby; Jesus is as He claimed to be! He is the way and the truth and the life.

Believe it or not, the main reason Paul writes his letter to the Colossians is that a 1st-century version of PC is extending its tentacles into the church there. + Read More

Another Chance for Who?

2 Peter 3:3-17
Luke 13:1-9

A priest and pastor from the local parishes were standing by the side of the road holding up a sign that read, “The End is Near! Turn around now before it’s too late!”

“Leave us alone, you religious nuts!” yelled the first driver as he sped by.

From around the curve, they heard screeching tires and a big splash. The Priest sheepishly looked at the Pastor and asked, “Do you think our sign should have simply said, ‘Bridge Out’ instead?”

How many of you wondered with me last week whether or not the world was coming to an end? I mean, can you recall another time when so many natural disasters were occurring so close together? There were hundreds of people in Texas clinging to rooftops waiting to be rescued as the waters from Hurricane Harvey threaten to engulf them; wild-fires burning out of control in several western states prompting warnings to stay indoors to avoid breathing toxic air; an 8.1 earthquake in Mexico toppling buildings and spawning tsunamis and five unusually strong solar flares spewing a torrent of electromagnetic radiation toward our fragile planet. And then came Irma.

It is times like these that make us who believe in God to wonder, where is God in all of this? Does He not see what’s happening? Does He not care? Is He the one who we should hold responsible?

Not according to actress Jennifer Lawrence, who said last week that the two devastating hurricanes in Texas and Florida are expressions of Mother Nature’s wrath and anger over the election of Donald Trump. I didn’t know the Donald had that much power!

In today’s passage from Luke, Jesus perceives that His listeners are grappling with similar causality questions concerning a natural disaster.

Perhaps an earthquake, perhaps faulty engineering, perhaps a combination of both caused some sort of tower to collapse in the Village of Siloam killing 18 people and doubtless injuring others. The prevailing thinking of the day is that things of that nature were God’s justice meted out toward evil sinners. Jesus quickly nixes that theology: + Read More

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